It’s probably important to note that broken nets would have needed to be mended before the fishers could work again. The fact that the nets start breaking helps demonstrate just how big of a haul this was. When they drop the nets, they’re immediately filled with so many fish that the nets begin to break. Simon complains a little, but ultimately does what Jesus asks. Now He wants Simon to drop his nets again? It’s already been a long, fruitless night. He was trying to clean his nets of all the debris they had picked up after working all night when Jesus showed up and commandeered his boat. Simon has already been very accommodating. The miraculous catch of fishĪfter teaching, Jesus turns to Simon and tells the fisherman to put down his nets for a catch. So He gets in Simon’s (Peter’s) boat and has him pull away from the shore while He speaks to the people. In the boat, He could push off, and address the people present, but they would no longer be able to crowd Him. Jesus is already drawing a crowd, and He decides to use one of the boats on the shore as a platform to speak from. Interestingly, it is 209 meters below sea level, making it the second-lowest lake in the world, right above the Dea Sea (which is also a lake). Because of tradition, we’ve come to think of this lake as a “sea,” but it is a freshwater lake. The Sea of Galilee would have been known as the Lake of Gennesaret in this region. Here’s what happened …” Jesus teaches from the boats With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught (Luke 1:1–4).Īt some point, Luke interviewed a couple of individuals who said something like, “Oh! We were there the day Jesus called Peter. Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. In this case, Matthew and Mark omit this story about the catch of fish. So it’s fascinating when one of the synoptic Gospels features elements not present in the others. The word synoptic means “able to be seen together.” Unlike John’s Gospel, these three Gospels share many of the same stories, and scholars believe they’re informed by some of the same sources. Matthew, Mark, and Luke are known as the synoptic Gospels. Then Jesus said to Simon, “Don’t be afraid from now on you will fish for people.” So they pulled their boats up on shore, left everything and followed him (Luke 5:1–10). When Simon Peter saw this, he fell at Jesus’ knees and said, “Go away from me, Lord I am a sinful man!” For he and all his companions were astonished at the catch of fish they had taken, and so were James and John, the sons of Zebedee, Simon’s partners. So they signaled their partners in the other boat to come and help them, and they came and filled both boats so full that they began to sink. When they had done so, they caught such a large number of fish that their nets began to break. But because you say so, I will let down the nets.” Simon answered, “Master, we’ve worked hard all night and haven’t caught anything. When he had finished speaking, he said to Simon, “Put out into deep water, and let down the nets for a catch.” Then he sat down and taught the people from the boat. He got into one of the boats, the one belonging to Simon, and asked him to put out a little from shore. He saw at the water’s edge two boats, left there by the fishermen, who were washing their nets. One day as Jesus was standing by the Lake of Gennesaret, the people were crowding around him and listening to the word of God.
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